Billy Graham: last of the mass evangelists?
"Nobody is going to be the next Billy Graham. What we are looking at in the future of evangelism is niche evangelism, based on ethnicity, language, worship style. Graham was no doubt the last of the mass evangelists."
Is this true? Are the younger evangelists of today inherently divisive and unable to appeal to a mass audience? Or in my own more specific, blunt terms, are many of them just plain mercenary? (One of the things I admire about Graham is that from the start he had a fixed salary; he didn't try to gain a profit out of the "evangelism business," a decision which honors his cause.)
Most people don't take evangelists seriously these days. I usually don't. I'm suspicious of how much the big ones (like Joel Osteen) are in it for success and money, and the whole prosperity gospel they can be apt to preach is very problematic and not scripturally-based.
However, I was fortunate to have attended Billy Graham's Last Crusade in Flushing Meadows two years ago, which I loved, and a year ago I went to a service at Saddleback in California, Rick Warren's Church. (Author of "A Purpose-Driven Life.") But that brings me to a more basic question: what IS an evangelist? It should be just a preacher of the gospel or a so-called revivalist, but like many other words these days, it seems to have become more of a loaded term. (Kind of like "evangelical." Doesn't that conjure up political affiliation as well?) I do like the idea of sincere and strong leaders who are spreading their faith with integrity, fervor, and overall love and kindness towards all, but when someone with such power starts taking a political stance (which harkens back to Sarah's post on political buzz words) or preaching the "wrong" gospel, then that's when there's trouble.
Whether or not Billy Graham is truly the last of the mass evangelists (and whatever that REALLY means), I think the biggest problem these days when it comes to religious expression in our society is the issue of misrepresentation. Whether in the words of a politician, the scenes of a movie, the lines of a book, the quotes in an article or op-ed piece, or the voiced convictions of a religious leader, it is so easy to distort another religion, strip it of its integrity, and thus not give it its just due. This creates a domino effect of sorts: the offender who has made the statement misrepresents the tradition with which he/she is affiliated, the offended naturally take offense, and many of those listening and watching knowingly or unknowingly become indoctrinated with a harmful bias. Individuals and groups are spiritually misrepresented every day in the mass media, and the worst part of it is that misrepresentations are much harder to reverse than they are to cause.
2 Comments:
At 8:08 PM,
Will Brideau said…
I think you're raising some really important questions here, Margaret. What makes an evangelist an evangelist? Or a fundamentalist a fundamentalist? Or on a different (although very similar) level, what differentiates spirituality from religion, and what makes one person a follower and another an idolater or heretic? When the British entered India for the first time, they felt the need to codify all the different religions, races, land areas, incomes, and -- most interestingly -- languages of the subcontinent (not to mention all the other stuff they didn't understand). So, in the same line of questioning, what differentiates a dialect from a language? A personal question of mine: can syncretic faiths exist without being appropriations, bastardizations or twisted aberrations of the mother faith?
From what I can tell, these are incredibly subjective terms, things like 'evangelical.' And borrowing a little from Madhyamaka Buddhist philosophy, convention is consensus -- what we call 'evangelism' is just a term or label we (either personally or collectively) use to connote a certain something. You're absolutely right: 'evangelical' carries a heavy connotation in some circles, and a celebrated one in others. Generally, I think we can agree that it is very loaded, imbued with all kinds of meanings. A huge percentage of voting Americans self-describe themselves as 'fundamentalist,' but what does that really mean on a personal, individual level? I'm sure there are some fundamentalists who would say that other self-described fundamentalists are lying or mis-labeling themselves.
But as long as we're on the subject of loaded terminology, I think what you said at the end was a superb observation:
"Individuals and groups are spiritually misrepresented every day in the mass media, and the worst part of it is that misrepresentations are much harder to reverse than they are to cause."
One of my favorite sayings from Gandhiji's Hind Swaraj is:
"Those who want to do good are not selfish, they are not in a hurry, they know that to impregnate people with good requires a long time. But evil has wings. To build a house takes time. Its destruction takes none."
On a personal note, I've realized something really important about Jehova's Witnesses. People often think of them as incredibly obnoxious and intolerant going from door to door proselytizing...very frustrating. But they earnestly believe that the battle of armageddon is on its way (and who am I to tell them that it's definitely not?). They are (ostensibly) acting from a place of love and compassion, not hate and self-righteousness. They are concerned for your life, and want to make sure you're on the correct side of the stage when the curtain comes down. I think this is very heartening -- whether you agree with them or not, at least they're looking out for you. Just goes to show: misguided preconceptions, stereotypes and illusory definitions that we can receive from mass media can be turned around with a little understanding, openness and respect (the more the better). Which, I like to think, is why organizations like RFP exist in the first place.
At 11:12 AM,
Matt said…
Another concideration here too is the pragmatic elements of evangelism. Billy Graham was able to not only excite people about faith, and he also created a strong commitment to their faith.
Olsteen style evangelism works for a while, but can it stand up to losing a loved one or actually losing the job instead of being promoted?
What about mega churches like Sattleback, while the theology is effective, these type of churches turnover majority of their congregations every few years. The question then is, where do the people go? Is it to a place where they can grow deeper into their faith and faith communities, or is it into a life without faith practices.
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